Oh boy, this is right up my alley. Where to begin?
In the Orthodox Church, what exactly happens after death for the unsaved is not dogmatic and is ultimately known only to God and the dead, although the current majority opinion is infernalism (eternity in Hell for the unsaved; this is a gross oversimplification but that's the gist). Because of this, there has been a significant amount of debate over the centuries over what exactly happens. Before the immense boost to infernalism was given by St. Augustine of Hippo, there were six schools of thought on the matter. One was infernalist, one was annihilationist (pr much disappearing after death), and four were some variant of universalist (all shall be saved). The popularity of the latter persisted until the 8th century. Both St. Augustine and St. Jerome were ardent believers in infernalism, yet both mention that universalism was a common belief and has friendly debates with those who held it. Even today, a common opinion in the Orthodox Church is hopeful universalism (praying that all will be saved, but ultimately not knowing if it will be the case).
Sorry for the wall of text! I'm really interested in theology lol
22
u/HeckinSpoopy Mar 23 '23
Oh boy, this is right up my alley. Where to begin?
In the Orthodox Church, what exactly happens after death for the unsaved is not dogmatic and is ultimately known only to God and the dead, although the current majority opinion is infernalism (eternity in Hell for the unsaved; this is a gross oversimplification but that's the gist). Because of this, there has been a significant amount of debate over the centuries over what exactly happens. Before the immense boost to infernalism was given by St. Augustine of Hippo, there were six schools of thought on the matter. One was infernalist, one was annihilationist (pr much disappearing after death), and four were some variant of universalist (all shall be saved). The popularity of the latter persisted until the 8th century. Both St. Augustine and St. Jerome were ardent believers in infernalism, yet both mention that universalism was a common belief and has friendly debates with those who held it. Even today, a common opinion in the Orthodox Church is hopeful universalism (praying that all will be saved, but ultimately not knowing if it will be the case).
Sorry for the wall of text! I'm really interested in theology lol